Late one summer night in June 2003, unable to sleep, I sat at my computer listening to audio clips on website of Spiritual Music. The story of one woman who was transformed at a cellular level by the sound current of Japji Sahib In a word it simply defines Sikhism, the religious view of Guru Nanak."Īn exquisitely illuminated page from one of the Guru Granth Sahib manuscripts at the Sikh Reference Library, showing the Mool Mantar and the beginning of the Japji Sahib Baniīelow is an edited account of the personal experience of Nirvair Kaur of the miraculous power of Japji: It simply describes the nature of Ultimate Reality and the way to comprehend it, and is not tied to any particular religious system. "The message of the “Japu” is abiding in nature and universal in application. It serves as a prologue to the Scripture and encapsulates Guru Nanak's creed and philosophy, as a whole." The entire composition including the Mool Mantar, two saloks and the thirty eight pauris form the sacred morning prayer Japji Sahib or “Japu Nisanu”. The initial Salok too appears again in the Scripture as a preamble to the 17th Astapadi of Guru Arjan's famous composition Sukhmani, the Psalm of Peace. "Preceded by what is called Mool Mantar, the basic statement of creed, the Japu comprises an introductory sloka and 38 stanzas traditionally called pauree (steps) and a concluding Salok attributed by some to Guru Angad. "Japji is universally accepted to be the composition of Guru Nanak, the founding prophet of Sikhism, although, unlike other scriptural hymns and compositions, it remains anonymous without being credited individually to any of the Gurus." The composition is not assigned to any particular raga or musical measure, as is the rest of the Scriptural text. Japji is the most riveting Sikh Prayer recited by the devout early in the morning. The description of Japji Sahib that follows is taken from "The Encyclopedia of Sikhism" by Harbans Singh (published in 1996 by the Punjabi University, Patiala): All Nitnem Gutkas start with Japji Sahib and contain other Banis (hymns) as well. The collections of hymns of Sikh daily prayer are often compiled separately in a small book form called Gutkas or " Nitnem" (meaning daily prayer) Gutkas. This Bani encompasses the spirit & theme of whole of the Sri Guru Granth Sahib. SGGS is treated as a living Guru and the respect shown for Thy Commandments is unique. At the point when the last of these Gurus departed this Earth, the Guruship was passed to Holy Book, the SGGS. The Ten Gurus of Sikhism were responsible for the creation of this faith which took place over period 1469 to 1708 - a period of about 239 years. This Bani was composed by the founder of the faith, Sri Guru Nanak Dev Ji who was the first of ten human Gurus of this faith. ‘Ji’ is a word that is used to show respect as is the word ‘Sahib’.
The word ‘Jap’ means to ‘recite’/‘to ‘chant’/'to stay focused onto'. It, the most important Bani or 'set of verses', is recited by all Sikhs every morning. This Bani called Japji Sahib, appears at the very beginning of the Guru Granth Sahib from to in the Holy Book of the Sikhs Nay! of Humanity. Japji Sahib consists of the Mool Mantar, an opening Salok, a set of 38 Pauris (hymns) and a final Salok. For Japji Sahib Step by Step learning click here.File:Japji sahib art.jpgĪ calligram of Guru Nanak Dev ji using Japji Sahib Bani, by Devinder Singh
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